In this post we focus again on the Gospel of John, where power figures largely into the story of Jesus before Pilate. The Jewish leaders were not empowered by Rome to carry out capital punishment on their own, so Pilate the governor enters the story. Frustrated by Jesus silence, powerful Pilate threatened him with crucifixion (John 19:10). That’s when Jesus spoke truth to power. When Jesus spoke truth to power, Pilate spoke power to truth. But Jesus true truth trumped Pilate’s false power. There are many ancient remains in the Mediterranean world that testify to Rome’s powerful past. There are living churches all over the planet that testify to Jesus’ past, present and future power. That’s the truth.
Millions of sermons have been preached since the days of Jesus, but only one of them could be known as “The Sermon.” Jesus’ Sermon on the Mount (Matt 5-7) is probably the most well-known of all the teachings of Jesus. The Sermon isn’t just counter-culture—sadly, in some ways, it’s counter-Christian culture. And that’s putting it mildly.
The history of the Bible in Italy is instructive. Early reformists and later protestant reformers exemplify the clash between the reformed view of the sufficiency and clarity of the Bible and the practice of magisterial authority by the institutional church. Where do you stand on this question?
I never tire of listening to Gordon Lightfoot’s song “The Wreck of the Edmund Fitzgerald.” I’m hooked from the first strum of the Asus2 chord to the ninth time the haunting guitar riff is played as the song fades out. But for me as a believer in and student of the Bible, the most significant part of the song is the question “Does anyone know where the love of God goes when the waves turn the minutes to hours?”
All too often churches feature the empty tomb only on Easter Sunday, or only during the Eastertide season until Pentecost. Christians commonly present the gospel as the death of Jesus, omitting his resurrection. This reduced, truncated gospel is not the real, triumphant gospel that we find in the New Testament. Perhaps it is not the gospel at all.
Call it what you like—Passion Week, Holy Week, Greater Week, Holy and Great Week—this is the time of year that reminds Christians of the foundation of their faith. It is observed in different ways by various Christian traditions. In this post I’m not concerned with how churches officially remember Christ’s death and resurrection every year but about how Christians personally resemble it every day. Can I explain?