Reformation Day is an opportunity for each of us to reflect on our use of the Bible. It seems clear that Luther’s 95 Theses were prompted by his careful biblical exegesis. Does anyone out there still do that sort of thing?
In a recent sermon my pastor Joel Wayne said “Social media provides the illusion of companionship without the demands of a relationship.” He was making the point that many who are active in social media acknowledge deep loneliness. Joel contrasted this with encountering Jesus as he is presented in the New Testament in a community of faith. I came away wondering whether Pastor Joel’s comment about social media could be applied to what passes for community in many churches. Paul’s teaching in Ephesians about participation with Christ in authentic community speaks truth to this problem.
Jesus called his first disciples from fishing for fish to fishing for people. They abruptly left their livelihood behind to follow him in this radical kingdom adventure. The decision whether or not to follow Jesus remains the most crucial one in all of life. Jesus still fishes for people through his followers today.
Legacy is a word that is overused today, but it is fitting to think of Bethsaida, Capernaum, and Chorazin with this word in mind. Our legacy depends on how we respond to the opportunities God graciously gives us. These three villages had many opportunities to respond to Jesus and his teaching, but they did not. May God grant that learning about their history will lead us to avoid their legacy.
Recently I sat down with Jonathan Greer and John Hilber to talk about Behind the Scenes of the Old Testament, a recent book they edited with John Walton. We spoke of the need for such a book, how it was put together, and who should read it. Greer, Hilber, and Walton rightly believe that we best understand the meaning of the Old Testament for the world today when we understand the world to which it was originally written.
I’m thankful that the Bible isn’t hagiography, an idealistic, even idolizing way of telling a story in which the heroes and heroines are scrubbed clean of mistakes and weaknesses. Just about any biblical character of note, except Jesus, has both good and bad moments in the scriptural story. Remember how Peter, the church’s foundational rock, quickly becomes a stone of stumbling to Jesus (Matt 16:22-23)? The Bible doesn’t sugarcoat the saints. Why is this?